Saturday, September 28, 2013

Personal Safety

I've been surprised by the number of people 
who have responded to my statement that
I'm walking the Camino ALONE 
by asking me if I'm taking a gun.

First of all, 
that is, sadly, 
SUCH an American response.
(It's also sad to realize that, as a single woman, 
I feel safer about walking in Spain alone,
than I ever would about walking the Appalachian Trail - 
because I honestly think this country, 
and a sizable portion of the people in it, 
have gone round the bend.)

Second,
3 letters -
TSA

Third,
Hello, 
do you even KNOW me?

Fourth,
as a Social Worker in the ED, 
I am the person 
telling parents they're not taking their child home with them; 
informing them there will be parallel investigations 
by the State Protective Services and police 
because of our concerns about how they're parenting; 
answering in the affirmative when they ask
if they could lose custody of their baby.

I've been the one to call 'bullshit' on their explanations of how their child got injured.

I work in an urban ER,
in the middle of one of the most homicide ridden cities in the country,
serving the exact adolescent populations that are killing each other off 
with astonishing determination and focus.
Yet, I work everyday 
unprotected
by either metal detectors, 
effective screening
or Security Guards 
under the age of, oh, I don't know,
 "older than dirt".

Over the decades,
I've been threatened 
at knifepoint, 
with lawsuits,
bombs under my car,
death,
hexes,
voodoo curses 
and
by people who are carrying guns 
(though, thankfully, not drawn).

If personal safety was the prime consideration for any of us working at my facility,
the ER would be unstaffed!

I'm walking the Camino, in part, 
to throw myself on the mercy of the universe;
to relearn-
 (ok, for those of you who know my family of origin -
maybe learn for the first time) -
that the world is filled with people who can be trusted; 
that if I need something, I can ask for it 
and the world, 
or others on my path,
or God, 
will provide -
be 'it' shelter, directions, food, 
aspirin, Compeed for my blisters,
companionship, a sympathetic ear...
whatever.

I can't learn that if I've got 'buffers';
barriers that prevent me from being exquisitely vulnerable.

I'm convinced that my goal for this stage of life 
is learning to be 'undefended';
relinquishing control, 
becoming more open...
and a gun isn't the means to achieve that.

So, no, dear hearts, I won't be armed on the Camino -
and that's a good thing.
Though I appreciate your concern for my well being.

Besides, if I die on the Camino, 
well,
a) we all have to die somewhere of something
and
b) it will save me from a retirement of penury 
and eating cat food straight from the tins.

I'm good with whatever comes 
after the Camino-

except maybe that.







Tuesday, September 24, 2013

Pero porque...

but why???
(See how those Spanish classes are paying off already)

The reasons why someone would walk the Camino
may be more varied today than in centuries past
when pilgrims were predominantly religious 'seekers' –
walking for a cure,
in thanksgiving,
to pray for some form of  intercession
for themselves or loved ones
or as a form of penance –
either self-imposed or mandated by the courts.

(Yup, walking the Camino was once a punishment for some criminals 
in lieu of serving time with hard labor.
 I’m trying not to even think about the implications of that)

Today, however, people travel the Camino
looking for a relatively inexpensive, total immersion way to see another country,
for fitness, or as a fund raiser for a ‘cause’.

There’s no denying though,
that a majority still do walk to give themselves the time and space
to discern the answers to life questions,
in thanksgiving, for a cure,
as a form of penance
or because they’re seeking some less readily defined connection
to the mysterious,
to the Source;
maybe some proof of the Divine in themselves,
in nature
and in others.


As far as I’m able to be honest with myself,
my motivations are fairly simple.

After working for over 3 decades in the field of child abuse,
I can’t imagine anything better than walking to the ends of the known universe –
and leaving behind all the horror and pain I've been witness to.

From all I’ve read, there are very few children on the Camino –
and I won’t be responsible for the safety of any of them!

It’s not that I’ve not loved what I do…
I have;
it’s allowed me to see the very best –
and the very worst –
of how human beings treat each other.

I’m grateful God gave me the strength to do the work I did for so long.
 I’m also grateful He’s giving me the strength to walk away before it kills me.
Gratitude is no small matter.

I also know that while my career in pediatric healthcare might be over,
my ‘service’ is not.

I’ve known from the time I was 10 that I was meant to be a Social Worker;
that it was a vocation given to me by God;
that all the pathology in my family of origin
would be useful in helping me identify with people everywhere
who were oppressed and mistreated.

(Yes, I thought about stuff like that when I was a kid;
I told you from the get-go I wasn’t normal;
don’t be acting all surprised now!)

Anyway, when you have an identity handed to you at such an early age,
when you’re released from that decades later,
there’s going to be some soul searching involved in what’s next.

The truth is, I don’t know.
But I trust in the One who has plans for my life –
and I trust that it will be revealed to me in good time.

In the meantime, I might as well be walking,
meeting new people,
stretching myself beyond what’s comfortable
and giving myself the luxury of silence and time apart from routine
to listen to what the Universe is teaching me now.

See? – simple.

Or maybe not…

Wednesday, September 18, 2013

Versions of reality

In a scene from the movie “Something’s Got to Give”, 
lovers Dianne Keaton and Jack Nicholson are arguing; 
his character says “I’ve always told you a version of the truth
which leads her character to reply, 
"Truth doesn't have versions".

Which always prompts my response: 
"What universe does she live in"? 

I thought of that scene as I was reading about the Camino – 
absorbing all the different myths, stories associated 
not only to towns and symbols found along the way 
but to the very origins of the Camino itself.

One tome states that St James body was stolen in Jerusalem 
(culprits not identified), 
placed in a marble sarcophagus
and transported to the Iberian Peninsula by a small ship.  
The ship sank during a storm and, months later, 
St James body washed up on shore covered – 
and preserved - 
in scallop shells.
The body was discovered by fishermen (who somehow recognized a kindred soul) 
and quickly buried him in a non-descript tomb – 
and it was THAT tomb which the hermit from Galicia found centuries later. 
(No uppity Queen toting the body inland in this scenario!)

Still another version:  
A “small group of hermits”, living in poverty and prayer, 
were amazed one night in the 9th century – 
to see a bright light and to hear marvelous antiphons and anthems.
(Echoes of shepherds tending their sheep, hearing angels singing, 
claiming the birth of Christ and following a star to a manger?)

Setting out to find the source of these visitations, 
they found the sealed entrance of a cave.
Inside they discovered a sarcophagus under a small altar.
Beside the tomb was an inscription:
“Here lies Santiago, 
son of Zebedee and Salome, 
brother of St. John, 
whom Herod beheaded in Jerusalem”.
The discovery was made on July 25, 813, 
now commemorated as the Feast Day of St. James.

Yet one more version of events has the boat carrying St James body 
startling a horse and rider on the shore as it was approaching land. 
Recovering quickly from surprise
the horse and rider plunged into the sea to greet the ship. 
Both subsequently drowned in the quick current - 
only to emerge hours later, alive and covered with scallop shells; 
restored to life by St James intercessions to God.
The rider, said to be a bridegroom, went joyfully on to his wedding 
and his, no doubt, confused (and more than slightly pissed) bride.

This last story listed is often used to explain why
the scallop shell has long been the emblem for St. James.
I would be remiss in failing to mention that the Camino's Christian heritage was, in fact, 
predated by ancient pagan rituals and pilgrimages.

Long before Jesus was born,
it is believed pagans walked across Northern Spain
in a 'born again' ritual 
as part of honoring the goddess, Venus. 
(Yes, she of "standing naked on a scallop shell" fame).
Following basically the same route,
 echoing the path of the Milky Way overhead, 
pagans headed to Finisterre to burn their clothes and watch the sun fall into the sea
next to La Costa de Morta (the Coast of Death)... 
acts symbolizing the pilgrims death and rebirth. 

Like many pagan rituals, (ex. Winter Solstice celebrations becoming Christmas), 
the institutional church superimposed a 'Christian" meaning on already existing practices 
in order to have the 'new' beliefs gain more strength and wider acceptance 
among the populations they were trying to convert.

The scallop shell is, in fact, one of the most prominent symbols of the Camino, 
used on sign posts and walls
directing pilgrims on the way to Santiago, 
as well as carried on the back packs of travelers 
marking them as being on pilgrimage.

The lines of the shell are also said to represent the many different routes to Santiago, 
all converging at one point, 
the Cathedral holding the relics of St James.

I was recently looking at a ring I’ve treasured and worn for years 
and was – and yet somehow wasn’t - surprised 
to see vestiges of the lines of a scallop shell on it.
(I say 'not surprised' because I think all our stories, 
all our journeys, 
are nestled one inside the other 
like a giant, cosmic Matryoshka doll; 
each separate yet part of a whole)

It was given to me by a beloved friend to symbolize 
the beautiful sunrises and sunsets on the reservation (Rosebud) in South Dakota 
we both identified as sacred ground for us.

Even though I'll be traveling light, 
I will definitely be wearing this ring while I walk on the Camino.

I love it when personal and historic 'versions' of reality come together!

Monday, September 16, 2013

Who knew?

It wasn’t until three people, in one day, 
asked me what the Camino IS, 
that I realized many of my friends 
had no idea about this ancient pilgrimage route.

Hey, most of my friends aren’t Catholic, 
many are not even particularly religious… 
if they thought my pilgrimage to Scotland was quaint, 
for most of them, 
this quest is just flat out bizarre. 

You know how you can become so focused on something, 
so immersed in the details of a project that consumes your life, 
you figure everyone else shares your obsession 
and knows what you know? 

Well then, you would be just as wrong as I was! 

So here is a brief explanation, 
using what I’ve distilled from countless books, websites and articles. 
For all you history or religious buffs, 
it’s NOT meant to be an inclusive account covering all aspects of Camino history. 
There are whole volumes written about that; 
this is just meant for friends who are wondering a basic 
what and WHY. 


The Camino de Santiago – The Way of St James – 
is comprised of a number of pilgrimage routes across Europe, 
all leading to the Cathedral of Santiago de Compostela in northwestern Spain. 
 In Spanish, Sant means Saint and Iago means James – hence Santiago. 

I’ll be walking on the Camino Frances. 

According to legend, Jesus’s apostle, James 
(of ‘put down your nets and follow me’ and ‘become fishers of men’ fame) 
went to the Iberian Peninsula following Jesus’s death and resurrection.

Apparently, all the Apostles drew straws when they were dividing up the known world 
into mission fields – 
and James got the short one!  
He was there evangelizing for 5 years. 
Either he wasn’t too persuasive or his heart wasn’t in it 
because he got only 9 converts in that whole time. 

He returned to Jerusalem in 44 AD and was promptly beheaded by Herod. 
I’m trying not to take it as an object lesson 
in what happens when you feel you’ve reached the end of a ministry 
and make plans to move on.

To avoid the desecration of his body by enemies, 
his followers, few but committed, 
carried his body to the coast and put it into a stone boat.

The boat was guided by angels and carried by the wind 
past “the Pillars of Hercules” 
(the Strait of Gibraltar) 
and landed in Finisterre 
in Northern Spain. 

There, a local Queen, Lupa, provided oxen to bring the remains inland.
He was buried in a marble tomb – and promptly forgotten about - 
for centuries. 

In the 9th century, a hermit living in that part of Galicia, 
had a dream in which he saw a field of stars. 
The stars led him to the ancient tomb. 

When he woke up, he followed the stars of his dreams 
and St James’ remains were re-discovered. 

The hermit, Pelagius, promptly reported his finding 
to his Bishop (Theodomir) and the King of Asturia.
The Bishop and King (Alphonso II) must have had experience in marketing or PR 
(or dreams of their own - “build it and they will come”) 
because a small village 
named Campus de la Stella (Field of Stars) 
and a monastery 
were established – and publicized.

Pilgrims started arriving to pay honor to the Saints remains; 
stories of miracles resulting from prayers to him started being circulated. 
And more pilgrims came...

The discovery of relics came at a fortuitous time in the region’s political history. 
Moors (Muslims) had conquered the area and made it their stronghold.
 Rumor had it they had been aided in their victory 
by carrying a piece of the arm bone of Muhammad.

The discovery of bones of St James, 
at just that moment then, 
provided just the talisman the Spaniards needed. 

In fact,
(well, if ANY of it is 'fact'), 
Alfonso's nephew, Ramiro I, who succeeded him as King 
had a dream the night before the Battle of Clavijo 
in which St James told him that 
God had chosen him (James) as the protector for the Spanish kingdoms.

According to legend, Saint James appeared during that battle
as a warrior 
on his white horse with a white banner 
to help Christian armies of king Ramiro I of Asturias 
in their battle against the Moors. 
The Christians marched to the cry of "¡Dios ayuda a Santiago!" 
(God save St. James!). 

Together, the Army, with St James,
slew more than 5,000 Moors, 
forcing the survivors back into Africa 
and James became known as "Matamoros" 
(The Moorslayer)

To this day he is Spain's patron saint.
Clerics and political rulers alike were delighted, 
not only in Spain and France,
but across Europe as well.

Regional governments actively supported a pilgrimage route
to honor St James as a way
to deepen ties within the Christian faith and extend their own influence. 
The route continued to grow in popularity,
reaching its peak in the Middle Ages
when it was widely recognized as a major 
religious, political and cultural route.

 A massive infrastructure was established to support pilgrims,
including bridges, towns, commercial businesses, 
hospitals and rural churches – 
many of which still form the backbone of the pilgrimage today.

Brigands and robbers were so commonly found along the road 
that the Knights Templar was formed to protect the pilgrims 
as they made their way West. 

As an added bonus,
the Catholic church offered indulgences to pilgrims
and, 
for those lucky enough to make it to the Cathedral in Santiago,
they were given the medieval equivalent of a
 get out of hell free card and
all their sins were forgiven.

Fascinating stuff, right?


Tuesday, September 10, 2013

What are you taking?

It was while I was talking to a friend 
about the purchase of my new backpack 
that the question came into focus for me.
What do you need?

Another way of looking at the whole process is
 “what can I let go of?"

I want to keep the weight of my ‘possessions’ 
to 20 lbs or less:

that's clothing 
(for climates ranging from snow in the elevations
to heat on the meseta, 
with rain and hail a possibility in all areas), 
medical supplies, 
personal items 
and
any technology I plan to use 
for a 6-7 week pilgrimage!

I have several check lists, compiled by other pilgrims, 
that I’m using as a guide – 
some calculated down to the ounce. 
(Trust me; I am neither that OCD nor that good with numbers!)

Boiled down to essentials,  
that amounts to -
a sleeping bag, 
two changes of clothes (multiple layers), 
extra shoes/sandals, 
no luxuries 
and, basically, 
a chamois for drying off after showers.

I’m keeping personal hygiene items to a minimum.
I’m old; 
I’m not trolling for a partner 
and it’s Spain, for Pete’s sake, 
not the sub-Saharan desert; 
they have grocery stores (mercados) 
and pharmacies (farmacias) along the route.
If I need something, I’ll buy it.
I have no ‘brand loyalty’ so strong that I have to carry
specific products from home.

Frankly though, it’s all more than a little daunting.

I accept that any pilgrimage is 40% walking and 60% metaphor.

Part of the packing ‘exercise’,
especially as I go into this new phase of my life (retirement), 
is figuring out what I actually need –
not what I want, 
or have accumulated 
or have been given 
or have inherited;  
it’s not even someone else’s idea of what to pack. 

I do know it’s not the tchotchkes, jewelry
and assorted accoutrements 
I usually pack for trips; 
it’s definitely not 
all the souvenirs, pamphlets, new jewelry and books 
I usually bring back!

I’ve got a handle on what it isn’t; 
I’m working on figuring out the rest.

That’s progress, right?